Thoughts from the Porch
“When men and women get their hands on religion, one of the first things they often do is turn it into an instrument for controlling others, either putting of keeping them ‘in their place’. The history of such religious manipulation and coercion is long and tedious. It is little wonder that people who have only known religion on such terms experience release or escape from it as freedom. The problem is that the freedom turns out to be short-lived.” (Eugene Patterson, The Message – Introduction to the book of Galatians)
I often tell audiences when I’m speaking that I’m “recovering Church of Christ”. People that live here in the “Buckle of the Bible Belt” usually know exactly what I mean – a fundamentalist evangelical Christian upbringing (If you’re unsure what that means, think of Southern Baptists on steroids).One was held to certain, often impossible, moral standards and judged harshly when one strayed from the established norms of church law. It was no wonder that when I moved away from home at the ripe old age of eighteen, it wasn’t long before I found release from the constraints of my upbringing. I reveled in my newly acquired freedom.
Sadly, freedom slowly turned into a self-made prison: walls of addictions, guilt, and shame (another story for another time). In desperation I turned to the God of my youth and cried for release. Ironically, the God of my youth hadn’t changed. Only my perception of Him had. Grace, something I had only heard about in abstract theological discussions, became real.
My wife and I share a common love for the Lord even though we have denominational differences. We have the common community of recovery. While not everyone in recovery finds their Higher Power to be the God of our home, many of our friends share our Christian faith. It’s become a “church”, or community in many ways.
Her beliefs and doctrines are important to her while mine have taken a different direction. Thankfully, her denomination didn’t inflict the spiritual, of more accurately, religious abuse that fundamentalist Christianity did. It still works for her. For that I’m extremely grateful.
Over the last couple of years, she’s wanted me to explore her denominational beliefs and hopefully provide answers to some of my questions. We’ve invited a couple of young men from her church into our home each month. We’ve shared good conversation and I appreciate their energy and commitment to spread the good news Jesus brings. However, they have been unable to answer some questions I feel essential to discipleship.
Perhaps it’s their age. “Elder” typically means one of “greater age”. Their name tags may say elder, but their age says different. It doesn’t make them wrong. Their experience hasn’t led them to an answer. Besides, some of the best wisdom has come from young folks. Out of the mouth of babes, you know…
They’ve asked older members of their church to talk to me, but even they have been unable to answer my questions. What they see as divine revelation doesn’t jive with my experience. Mind you, I’m not trying to be difficult.
I appreciate the values we share – a love of God and a love for others. I don’t understand why it’s necessary to inflict a set of rules and doctrines to make one part of the “in” crowd. Before anyone thinks I’m being critical and judgmental of another denomination please know I am overjoyed by their work for the marginalized. They support family and a relationship with God. It’s just different methodologies.
That’s not what I see in Jesus. Following Jesus has led me into a life of freedom I only dreamt of. He has truly given me an abundant life. My newfound freedom comes with the responsibilities associated with “loving God with all my heart, mind, and soul and loving my neighbor as myself”. Maybe that’s why self-control is one of the fruits of the spirit…
The question they find so difficult to answer is this: Why would anyone who has found complete freedom in Christ submit to the heavy yoke of rules and regulations? Laws, doctrines, and a formula for self-proclaimed piety aren’t what make me right with God. Grace is what makes me right with God. In fact, the Apostle Paul called such people promoting the law as “contemptible” (Galatians 6.13).
Paul puts the question far more eloquently than I ever could:
“How did your new life begin? Was it by working your heads off top please God? Or was it by responding to God’s Message to you? Are you going to continue this craziness? For only crazy people would think they could complete by their own efforts what was begun by God… Does the God who lavishly provides you with His own presence, His own Holy Spirit, working things in your lives you could never (Emphasis mine) do for yourselves, does He do these things because of your strenuous moral striving or because you trust Him to do them in you?” (Galatians 3.2-3,5 The Message translation)
I wouldn’t trade the freedom I’ve found in Christ for anything. I also know that freedom brings a huge responsibility. I never want to settle for what Dietrich Bonhoeffer called ”cheap” grace – to “continue in sin so that grace may abound” (Romans 6.1 RSV). My responsibility is to love God and love others. Jesus said if I do that everything else will take care of itself. Simple, but difficult at times. Some people are simply hard to love. Do it any way…
When I live God’s way, Paul says this incredible thing happens.
“He brings gifts into our lives, much the way that fruit appears in an orchard – things like:
- affection for others
- exuberance about life
- a willingness to stick with things
- a sense of compassion in the heart
- a conviction that holiness permeates things and people
- we find ourselves involved in loyal commitments, not needing to force our way in life
- able to marshal and direct our energies wisely”
(adapted from Galatians 5. 19-21 The Message
It’s no wonder that Paul says to go on and “live creatively’ and “never tire of doing good”. I’m a simple guy. I can’t think of a simpler way to live. If my missionary friends can answer this question, then maybe I’ll give it some consideration.
Until then “live creatively”, my friends…
Arthur Simon, How Much Is Enough?: Hungering for God in an Affluent Culture (Baker Books: 2003), 18, 104-105.
Adapted from Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope For, and Believe (Convergent: 2019), 184-185
“When I use the word spiritual, I am not contradistinguishing it from the material. I have little patience with any philosophy or religion that seeks to transcend the material realm. Indeed, the separation of the spiritual from the material is instrumental in our heinous treatment of the material world. So when I speak of meeting our spiritual needs, it is not to keep cranking out the cheap, generic, planet-killing stuff while we meditate, pray, and prattle on about angels, spirit, and God. It is to treat relationship, circulation, and material life itself as sacred. Because they are.” – Charles Eisenstein
Thoughts From the Porch: A gorgeous Fall day greeted me this morning as I stepped out on the porch. Every day is gorgeous in my mind, but this morning was especially bright and inviting. My “porch time” has included an email series I’ve been receiving from the Center for Action and Contemplation. I’ve always appreciated Father Richard Rohr and I hope you will appreciate today’s meditation as well.
Richard Rohr’s Daily Meditation
From the Center for Action and Contemplation
Economy: Old and New
The Gospel Economy
Sunday, November 24, 2019
Jesus said to the host who had invited him, “When you hold a lunch or dinner . . . invite the poor, the crippled, the lame, the blind; and blessed indeed will you be because of their inability to repay you.” —Luke 14:12-14
I’d like to begin this week’s meditations by contrasting two economies or worldviews. The first economy is capitalism, which is based on quid pro quo, reward and punishment thinking, and a retributive notion of justice. This much service or this much product requires this much payment or this much reward. It soon becomes the entire (and I do mean entire!) frame for all of life, our fundamental relationships (even marriage and children), basic self-image (“I deserve; you owe me; or I will be good and generous if it helps me, too”), and a faulty foundation for our relationship with God.
We’ve got to admit, this system of exchange seems reasonable to almost everybody today. And if we’re honest, it makes sense to us, too. It just seems fair. The only trouble is, Jesus doesn’t believe it at all, and he’s supposed to be our spiritual teacher. This might just be at the heart of what we mean by real conversion to the Gospel worldview, although few seem to have recognized this.
Let’s contrast this “meritocracy,” punishment/reward economy—basic capitalism which we in the United States all drink in with our mother’s milk—with what Jesus presents, which I’m going to call a gift economy.  In a gift economy, there is no equivalence between what we give and how much we get. Now I know we’re all squirming. We don’t like it, because we feel we’ve worked hard to get to our wonderful middle-class positions or wherever we are. We feel we have rights.
I admit that this position satisfies the logical mind. At the same time, if we call ourselves Christians, we have to deal with the actual Gospel. Now the only way we can do the great turnaround and understand this is if we’ve lived through at least one experience of being given to without earning. It’s called forgiveness, unconditional love, and mercy. If we’ve never experienced unearned, undeserved love, we will stay in the capitalist worldview where 2 + 2 = 4. I put in my 2, I get my 2 back. But we still remain very unsure, if not angry, about any free health care (physical, mental, or spiritual) or even free education, even though these benefits can be seen as natural human rights that support and sustain peoples’ humanity. All too often, we only want people like us to get free health care and education and bail outs.
Brothers and sisters, you and I don’t “deserve” anything, anything. It’s all a gift. But until we begin to live in the kingdom of God instead of the kingdoms of this world, we think, as most Christians do, exactly like the world. We like the world of seemingly logical equations. Basically, to understand the Gospel in its purity and in its transformative power, we have to stop counting, measuring, and weighing. We have to stop saying “I deserve” and deciding who does not deserve. None of us “deserve”! Can we do that? It’s pretty hard . . . unless we’ve experienced infinite mercy and realize that it’s all a gift.
Gateway to Presence:
If you want to go deeper with today’s meditation, take note of what word or phrase stands out to you. Come back to that word or phrase throughout the day, being present to its impact and invitation.
 “A gift economy, gift culture, or gift exchange is a mode of exchange where valuables are not traded or sold, but rather given without an explicit agreement for immediate or future rewards. This contrasts with a barter economy or a market economy, where goods and services are primarily exchanged for value received. Social norms and customs govern gift exchange.” (https://en.wikipedia.org/wiki/Gift_economy)
Adapted from Richard Rohr, “Capitalist Economy and Gift Economy,” Homily (September 1, 2019), https://cac.org/podcasts/capitalist-economy-and-gift-economy/.
Image credit: Le Denier de la Veuve (The Widow’s Mite) (detail), James Tissot, between 1886 and 1894, Brooklyn Museum, Brooklyn, New York.