Adapted from Richard Rohr, “Powering Down: The Future of Institutions,” “The Future of Christianity,” Oneing, vol. 7, no. 2 (Center for Action and Contemplation: 2019), 46-47.
Thoughts From the Porch: A gorgeous Fall day greeted me this morning as I stepped out on the porch. Every day is gorgeous in my mind, but this morning was especially bright and inviting. My “porch time” has included an email series I’ve been receiving from the Center for Action and Contemplation. I’ve always appreciated Father Richard Rohr and I hope you will appreciate today’s meditation as well.
Richard Rohr’s Daily Meditation
From the Center for Action and Contemplation
Economy: Old and New
The Gospel Economy
Sunday, November 24, 2019
Jesus said to the host who had invited him, “When you hold a lunch or dinner . . . invite the poor, the crippled, the lame, the blind; and blessed indeed will you be because of their inability to repay you.” —Luke 14:12-14
I’d like to begin this week’s meditations by contrasting two economies or worldviews. The first economy is capitalism, which is based on quid pro quo, reward and punishment thinking, and a retributive notion of justice. This much service or this much product requires this much payment or this much reward. It soon becomes the entire (and I do mean entire!) frame for all of life, our fundamental relationships (even marriage and children), basic self-image (“I deserve; you owe me; or I will be good and generous if it helps me, too”), and a faulty foundation for our relationship with God.
We’ve got to admit, this system of exchange seems reasonable to almost everybody today. And if we’re honest, it makes sense to us, too. It just seems fair. The only trouble is, Jesus doesn’t believe it at all, and he’s supposed to be our spiritual teacher. This might just be at the heart of what we mean by real conversion to the Gospel worldview, although few seem to have recognized this.
Let’s contrast this “meritocracy,” punishment/reward economy—basic capitalism which we in the United States all drink in with our mother’s milk—with what Jesus presents, which I’m going to call a gift economy.  In a gift economy, there is no equivalence between what we give and how much we get. Now I know we’re all squirming. We don’t like it, because we feel we’ve worked hard to get to our wonderful middle-class positions or wherever we are. We feel we have rights.
I admit that this position satisfies the logical mind. At the same time, if we call ourselves Christians, we have to deal with the actual Gospel. Now the only way we can do the great turnaround and understand this is if we’ve lived through at least one experience of being given to without earning. It’s called forgiveness, unconditional love, and mercy. If we’ve never experienced unearned, undeserved love, we will stay in the capitalist worldview where 2 + 2 = 4. I put in my 2, I get my 2 back. But we still remain very unsure, if not angry, about any free health care (physical, mental, or spiritual) or even free education, even though these benefits can be seen as natural human rights that support and sustain peoples’ humanity. All too often, we only want people like us to get free health care and education and bail outs.
Brothers and sisters, you and I don’t “deserve” anything, anything. It’s all a gift. But until we begin to live in the kingdom of God instead of the kingdoms of this world, we think, as most Christians do, exactly like the world. We like the world of seemingly logical equations. Basically, to understand the Gospel in its purity and in its transformative power, we have to stop counting, measuring, and weighing. We have to stop saying “I deserve” and deciding who does not deserve. None of us “deserve”! Can we do that? It’s pretty hard . . . unless we’ve experienced infinite mercy and realize that it’s all a gift.
Gateway to Presence:
If you want to go deeper with today’s meditation, take note of what word or phrase stands out to you. Come back to that word or phrase throughout the day, being present to its impact and invitation.
 “A gift economy, gift culture, or gift exchange is a mode of exchange where valuables are not traded or sold, but rather given without an explicit agreement for immediate or future rewards. This contrasts with a barter economy or a market economy, where goods and services are primarily exchanged for value received. Social norms and customs govern gift exchange.” (https://en.wikipedia.org/wiki/Gift_economy)
Adapted from Richard Rohr, “Capitalist Economy and Gift Economy,” Homily (September 1, 2019), https://cac.org/podcasts/capitalist-economy-and-gift-economy/.
Image credit: Le Denier de la Veuve (The Widow’s Mite) (detail), James Tissot, between 1886 and 1894, Brooklyn Museum, Brooklyn, New York.
“Jesus wasn’t executed because he went around healing people; he was crucified as the worst kind of criminal because his Gospel message was viewed as dangerous by the ruling class. In fact, the entire Gospel of Luke is one long lesson in speaking truth to power—to the corrupt elite in Jerusalem. If we Christians claim to have anything to do with Jesus, then we must inherently be engaged with the political issues of our time.” – Peter Armstrong
“If you choose, you can end homelessness. If you choose, we can end hunger. If you choose, everybody can have healthcare…We are traveling around from community to community to build up that will. We don’t want to just shout into the darkness. We want to birth some light.”
— Reverend Liz Theoharis
It all begins with a decision. What will I do today to bring the light?
Thoughts From the Porch: The last few days have been a preview of Spring in North Texas. It was shorts and tee-shirt weather and even hit the eighty-degree mark. Yesterday morning was a reminder that Winter won’t be leaving for a while yet. Today was the coldest day of winter so far: a mere 25 degrees. I know my friends in Chicago and the Midwest are saying, “what a wimp”, but it drove me to the desk in rapid time so here I sit, coffee at hand and Stevie Wonder on the stereo.
February is the shortest month of the year as far as the number of days goes, but it seems like it’s unending. Regardless of what a large furry rodent says about Spring’s timing, February will last for months. That’s what February does.
The good news about this February is that the ribbon cutting for Opal’s Farm is going well. Invitations are being sent and we’ve had a great response given those who have sent their RSVP. We secured tents in the event of inclement weather (it is Texas…). Thank goodness it fell in an interminably long month. Maybe we’ll get everything done…
As I write this it’s mid-morning here in Fort Worth. I rarely sleep in and never on a work day. However, I feel into bed quite exhausted last night. Apparently, I never set the alarm. Even without the alarm I’m usually up and about by 7 AM at the latest. Today it was well after 8:00. My body said “stop” and I must have listened, at least subconsciously. It’s taken several cups of coffee to clear the fog hanging around my head, but here I sit.
Yesterday, Ms. Opal and I had the opportunity to speak to a Food Justice class at Texas Christian University. Thank you, Dr. David Aftandilian, for asking us to make a presentation about Opal’s Farm. He also works with the Tarrant County Food Policy Council and I can’t begin to tell you how much that work is appreciated. My work with Opal’s Farm has brought me in contact with so many people who work diligently to improve food justice and access for the residents of Tarrant County and North Texas.
The greatest difficulty I face when speaking about food scarcity and access is the time limits imposed by everyone else’s schedule. I easily go on for hours about these issues for hours. That’s why I’m so passionate about Opal’s Farm. I have no doubt that everybody would love to resolve hunger and food injustices, not just in Tarrant County, but everywhere. Unfortunately, that problems so big that it often seems too abstract to solve. I’m under no illusions. Opal’s Farm won’t settle the entire problem, but it will make a dent in it. It’s something tangible. It puts the face of our neighbors, people who live right here in Tarrant County. It addresses their needs one person at a time.
I have a friend who’s been in the substance abuse and recovery field for over twenty years how she managed to stay so positive when the problem can be so difficult and frustrating. She said her focus was on the one, not the many, that made her work so important. Like her, I know I can’t “fix it all”, but I can do something. Farming is the first step.
“If you can’t feed a hundred people, then feed just one.” — Mother Teresa
Ultimately, Opal’s Farm isn’t about the food it produces nor the access it provides. Those are the means to an end. The end is serving people, of transforming lives by being of service, by offering opportunity, education, and simple human dignity, but it begins with a farm…
Thank you again to TCU for inviting Ms. Opal and I to speak. Thank you to the college students eager to learn and seek solutions. Thank you to all the folks who are working to find and create solutions to food injustices, poor nutrition, and hunger for all our neighbors. Thank you to all our fellow urban farmers who work diligently to ward the solution. Thanks to all of you who jump in and donate to become “farmers” along side all of us at Opal’s Farm!
“As we let our light shine, we unconsciously give other people
the permission to do the same.”
— Nelson Mandela
I’d love to take time to write a post this morning, but I’m on my way to Dallas this morning. It takes a pretty momentous event to motivate me to drive in Dallas traffic…
But such an event is happening today! The Red Letter Revival has come to Dallas. Some of you may be familiar with the first event held in Lynchburg, Virginia outside the halls of Liberty University. Faith leaders have gathered to reclaim our faith: faith that’s been often co-opted by those calling themselves evangelicals but seeking political clout over following Jesus.
The words printed in red, the words and teachings attributed to the Rabbi himself, are often overlooked in favor of political power and false teaching. I’m looking forward to spending a day among people who strive to live a life according to the words in red.
I never though I’d see this in print but – I hope to see you in Dallas
St. Luke’s “Community” United Methodist Church, 5710 East R.L. Thornton Freeway, Dallas, TX 75223